Readings

Colossians 1.11–20 – May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Luke 23.33–43 – When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. [[ Then Jesus said, ‘Father, forgive them; for they do not know what they are doing.’]] And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ There was also an inscription over him, ‘This is the King of the Jews.’ One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’

Sermon

The crucifixion in November? What’s that all about? I think you’d be forgiven for asking the question on this day that we call the Feast of Christ the King. And I completely understand the question being asked. It seems strange that on the last Sunday of the church year we are again watching Jesus on the cross. Most of us are probably already focusing on Christmas. Besides we’ve already heard the Good Friday story once this year and that’s usually enough for most of us. Why do we need to hear it again?

Maybe we need to hear it again because the injustice and violence revealed in today’s gospel are an everyday occurrence in our lives and the world. Maybe we need to hear it again because we too often and too easily ignore or accommodate that injustice and violence.

So today, on the Feast of Christ the King, the Church draws our eyes to the true nature of Christ’s kingship. It is a kingship unlike any other the world has known—a kingship revealed not through conquest or splendour, but through reconciliation, mercy, and self-giving love.

Our readings hold these truths before us with vivid clarity.

In Colossians, St Paul paints a breathtaking portrait of Christ:
“He is the image of the invisible God…”
“In him all things hold together…”
“Through him God was pleased to reconcile all things.”

These are words full of cosmic grandeur. Christ is the One through whom all creation came into being. He is before all things; he is the head of the Church; he is the fullness of God dwelling among us as one of us. If ever there were a passage meant to lift our hearts in awe, it is this one. Christ is King not simply over a nation or a people, but over the whole universe.

And yet—having heard this majestic vision—we then turn to Luke’s Gospel, and we find this King enthroned on a cross.

There he hangs between two criminals, exposed to ridicule and agony. The leaders sneer, the soldiers mock, and one of the criminals hurls insults. The sign above his head reads “This is the King of the Jews”—intended as a taunt, but truer than anyone realised.

Here, at the place called The Skull, two visions of kingship collide.
The world expects kings to rule with power; Christ rules with sacrifice.
The world expects kings to be served; Christ serves.
The world expects kings to save themselves; Christ saves others.

And it is in this place of suffering that we witness one of the most beautiful moments in all of Scripture. One of the criminals turns to Jesus and says, “Jesus, remember me when you come into your kingdom.” In those few words he recognises something far greater than the scene of defeat before him. He sees a King whose kingdom is not abolished by death, but established through it.

Jesus replies, “Truly I tell you, today you will be with me in Paradise.”
It is a royal proclamation—an announcement of mercy, restoration, and welcome.

This is what Christ’s kingship looks like:
A King who will not turn away even from a dying criminal.
A King whose authority is expressed through forgiveness.
A King who conquers not by inflicting suffering, but by bearing it.

When St Paul speaks in Colossians of God reconciling all things—making peace through the blood of the cross—it is this moment on Calvary that reveals how that reconciliation is accomplished. Christ the King gathers the lost, breaks the power of sin, and opens the way to life by giving himself fully and freely for the world he loves.

So what does this mean for us, as we celebrate this feast?

First, it reminds us that Christ’s kingdom is not built on the values that often dominate our society—ambition, status, self-protection—but on compassion, justice, and humility. To serve this King is to let go of the need to be first, to win, or to appear strong. It is to follow the way of mercy.

Second, it invites us to trust. Colossians tells us that in Christ all things hold together. Even when the world feels chaotic – and it surely does right now, – even when our own lives feel fragile, Christ remains sovereign. His kingship is not threatened by the darkness around us. He holds us, and he holds creation, in hands marked by sacrifice.

And finally, this feast invites us to hope. The criminal on the cross had nothing to offer—no record of achievement, no good works to present—only a plea: “Remember me.” And Christ answered him with immediate, overflowing grace. If that is how the King receives a dying criminal, how much more will he receive us when we turn to him? This is a kingdom of hope for the broken, the weary, the repentant, and the lost.

Christ is King—not in spite of the cross, but because of it.
A King who reconciles.
A King who forgives.
A King who remembers us.

And so today, as we proclaim Jesus Christ as King of kings and Lord of lords, we do so with gratitude, with reverence, and with renewed commitment to walk in his way—the way of the crucified and risen King, who reigns in love now and forever.

Amen.

Readings

2 Thessalonians 3.6–13 – Now we command you, beloved, in the name of our Lord Jesus Christ, to keep away from believers who are living in idleness and not according to the tradition that they received from us. For you yourselves know how you ought to imitate us; we were not idle when we were with you, and we did not eat anyone’s bread without paying for it; but with toil and labour we worked night and day, so that we might not burden any of you. This was not because we do not have that right, but in order to give you an example to imitate. For even when we were with you, we gave you this command: Anyone unwilling to work should not eat. For we hear that some of you are living in idleness, mere busybodies, not doing any work. Now such persons we command and exhort in the Lord Jesus Christ to do their work quietly and to earn their own living. Brothers and sisters, do not be weary in doing what is right.

Luke 21.5–19 – When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, ‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’ They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’ And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!” and, “The time is near!” Do not go after them. ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’ Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. ‘But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defence in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.

Sermon

In our Gospel reading this morning, the disciples are admiring the splendour of the Temple in Jerusalem — the heart of their worship, the visible sign of God’s dwelling among his people. “How it is adorned with beautiful stones and gifts dedicated to God,” they say. And Jesus’ response must have shocked them: “The days will come when not one stone will be left upon another; all will be thrown down.”

For the Jewish people, the Temple was the holiest place on earth. It was where heaven and earth met — the dwelling place of God’s presence. To suggest that it would be destroyed was not only distressing; it was almost unthinkable. How could God’s people live without the Temple?

Anyone ever been to Jerusalem? Only the base of the Temple remains – the Temple Mount on a part of which the “Dome of the Rock” is built. But that base of the Temple itself is awe-inspiring. The smallest stones in the structure weighed 2 to 3 tons. Many of them weighed 50 tons or more. The largest existing stone is 12 meters in length and 3 meters high, and it weighs hundreds of tons! The walls towered over Jerusalem, over 400 feet in one area. Inside the four walls was 45 acres of bedrock mountain shaved flat, and during Jesus’ day a quarter of a million people could fit comfortably within the structure. Imagine that.

But of course, we know now that 40 years later Jesus’ prediction came true. In 70 AD the Temple and Jerusalem were destroyed by Titus as the Romans took the city.

But also, Jesus knew something his disciples did not yet understand — that God’s presence would no longer be tied to one building, one place, or one city. Through his death and resurrection, the dwelling of God would move from stone walls to living hearts. The new temple would not be built of marble or gold, but of faith, and love, and the Holy Spirit.

The old Temple was indeed magnificent — but it was also limited in some ways. You had to travel to Jerusalem to draw near to God. Only priests could enter certain areas. And even then, the presence of God was veiled and separated. But Jesus came to tear down that veil. He came to open the way for all of us to become the dwelling places of God.

Saint Paul writes elsewhere, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” This is the astonishing truth of the New Covenant: that the same God who once filled the Temple with his glory now chooses to make his home in our hearts.

And this brings us to Paul’s words in 2 Thessalonians. He reminds the church not to become idle, but to live faithfully, working quietly and persistently for good. Why? Because being God’s temple is not a passive calling. It is a living, breathing, daily commitment. The Spirit of God within us moves us to serve, to love, to persevere — especially in difficult times.

In the Gospel, Jesus warns that hard days will come — persecution, confusion, fear. Yet he tells his followers, “By your endurance you will gain your souls.” In other words, the true strength of faith is not shown in the splendour of buildings, but in the steadfast hearts of believers who trust that God is with them, even when everything around them falls apart.

And perhaps that is a word we need to hear in our own time. Many of our churches are beautiful — and rightly so. They are places of prayer, history, and hope. But the church’s true glory is not its stonework; it is its people, filled with the presence of God. The church is not the building — it is the Body of Christ, living and active in the world.

When Jesus spoke of the Temple’s destruction, he wasn’t dismissing the value of sacred space. He was pointing to something greater: that God’s dwelling is no longer limited to a single place. Wherever a believer stands in faith, wherever love is shown, wherever truth is spoken — there God is present.

So, whether we gather in a great cathedral or a small village church, whether we pray at home, at work, or on a quiet walk — the same Spirit fills us. We are the living temples of the living God.

Our calling, then, is to live as people in whom God truly dwells. To be patient in doing good, as Paul says. To be steadfast in faith, even when the world seems to shake around us. To show, by our lives, that the light of Christ still shines — not in gold or stone, but in human hearts made new by grace.

May we, then, cherish our churches, but never confuse them with the Church. May we give thanks for the beauty of our buildings, but even more for the beauty of holiness in our lives. And may we, the living temples of God, go out into the world bearing his presence, his peace, and his love.

Amen.

Readings

2 Thessalonians 2.1–5, 13–17 – As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters,not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction.He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. Do you not remember that I told you these things when I was still with you? But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter. Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word.

Luke 20.27–38 – Some Sadducees, those who say there is no resurrection, came to him and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’ Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.’

Sermon

Today we gather, as generations have gathered before us, to remember. We remember those who have laid down their lives in war — men and women who faced fear and hardship so that others might live in freedom and peace.

We remember the suffering of civilians caught in the crossfire of history. We remember the grief of families, and the long shadow that conflict casts upon communities. And yet we remember not only with sorrow, but also with gratitude and with hope — hope rooted not in wishful thinking, but in the promises of God.

In our first reading from 2 Thessalonians, Paul writes to a community that is anxious and uncertain. Rumours were spreading; fear was taking hold. The Thessalonians thought the end might already have come, that perhaps they had been forgotten or left behind. Paul’s response is pastoral and steadying. He says:

“Do not be quickly shaken or alarmed… stand firm and hold fast to the traditions that you were taught.”
And then he offers these words of comfort: “May our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word.”

Those are words we need to hear today. Because remembrance is not only about the past; it’s about how we live now and into the future. Paul calls us to “stand firm” — to hold fast to faith, to goodness, to compassion — even when the world feels unstable, even when evil and violence seem to prevail. That same steadfastness marked those we remember today — people who stood firm in dark times, often at great cost. Their courage reminds us that hope can endure even in the midst of great suffering.

And yet Paul’s message points beyond human courage to divine faithfulness. We are held, he says, in the love of God who gives “eternal comfort and good hope.” That word eternal is vital. It means that the hope we cling to today — for peace, for justice, for renewal — is not fragile or temporary. It is anchored in the very life of God, who brings life out of death.

That truth shines through our Gospel reading from Luke 20.

The Sadducees, who do not believe in the resurrection, come to Jesus with a question meant to trap him. They paint a rather absurd scenario about a woman who has had seven husbands, asking whose wife she will be in the resurrection. But Jesus sees through their argument. He tells them that life in the resurrection is not a simple continuation of this one — it is something new, transformed, beyond death’s reach. He ends with these extraordinary words:

“He is not God of the dead, but of the living; for to him all of them are alive.”

Those words are at the very heart of Christian remembrance. When we name before God those who have died, we do not do so as if they are gone into nothingness. We do so believing that they are alive to God — held in his eternal love, beyond the reach of death or decay.

The crosses in war cemeteries, the war graves in our own cemeteries, the names carved on memorials, the faces we hold in memory — all of them are alive to him. And one day, in the fullness of God’s kingdom, all will be made new.

That is the hope we proclaim in this service, and especially as we come to Holy Communion. At this table, heaven and earth meet. Here, we remember the sacrifice of Christ, through whom life has conquered death. Here, we are united with all the saints and with all who have gone before us in faith — those we remember today among them. For in Christ, time and distance and even death itself are overcome.

So as we remember today, let us do so with faith, gratitude, and courage. Let us remember and give thanks for those who stood firm in their generation. And let us resolve to stand firm in ours — to be people of peace in a world still torn by violence, to be people of hope in a world still shadowed by fear.

And may the God who is not the God of the dead but of the living — the God who gives eternal comfort and good hope — comfort our hearts, strengthen our hands, and guide our feet into the way of peace.

Amen.

Readings

Ephesians 1.11–23 – In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance towards redemption as God’s own people, to the praise of his glory. I have heard of your faith in the Lord Jesus and your love towards all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Luke 6.20–31 – Then he looked up at his disciples and said: ‘Blessed are you who are poor, for yours is the kingdom of God. ‘Blessed are you who are hungry now, for you will be filled. ‘Blessed are you who weep now, for you will laugh. ‘Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice on that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. ‘But woe to you who are rich, for you have received your consolation. ‘Woe to you who are full now, for you will be hungry. ‘Woe to you who are laughing now, for you will mourn and weep. ‘Woe to you when all speak well of you, for that is what their ancestors did to the false prophets. ‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

Sermon

Today we celebrate All Saints — a day when the Church lifts its eyes beyond the present moment to the great company of men and women who have gone before us in faith. It is a day to give thanks for all the saints — known and unknown — who have shown us what it looks like to live in the light of Christ.

I wonder who you think about when you hear the word saint? It might be one of the apostles, those first followers of Jesus Christ who lived with and learned directly from him. It might be one of the great canon of saints that have been declared as such by the church in the thousands of years since. But it need not be either of those. It might be a member of your family; a friend; a colleague or a neighbour who has shown you in some way, big or small, what it means to live a life of faith and follow in the steps of Jesus.

In our reading from Ephesians, St Paul reminds us that the life of faith is not an accident or a passing choice, but part of God’s great purpose. “In Christ we have obtained an inheritance,” he says, “so that we might live for the praise of his glory.” And he prays that “the eyes of your heart may be enlightened, that you may know the hope to which he has called you, the riches of his glorious inheritance among the saints.”

That phrase — “among the saints” — is at the heart of today’s feast. The saints are not distant heroes of the past, carved in stone or painted in stained glass. They are the people, ordinary and extraordinary, through whom the light of Christ has shone. Some are well known — Mary, Peter, Francis, Julian: I am sure that these are names that you are more than familiar with. Others are remembered only by God. But together they form that great communion of saints — those who have lived and died in the hope of Christ.

Paul’s prayer is that we might share that same hope. That we might see ourselves as part of that communion, already drawn into God’s eternal purpose. The saints are not a separate class of Christians — they are the family to which we already belong. And our calling is to live as they lived: trusting in the power of God, not in the power of the world.

That is what Jesus shows us in our Gospel reading. In Luke’s version of the Beatitudes, he says: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be filled.”

Here, Jesus describes the life of those who live by the values of his kingdom — a life turned upside down from the world’s standards. The saints, in every age, have come to live that reversal. They have come to know that true blessing is not found in wealth or comfort or success, but in the deep joy of belonging to Christ. They have loved their enemies, forgiven those who hurt them, and trusted that God’s power is made perfect in weakness.

And that same Spirit that filled them fills us today. As Paul says, it is “the immeasurable greatness of his power for us who believe—the same power that raised Christ from the dead.” The saints did not live holy lives by their own strength. They lived by grace — the grace that flows from Christ’s death and resurrection, the grace that is offered to us now at this holy table.

So when we come to Holy Communion today, we do so not alone but surrounded by the great cloud of witnesses — the saints in glory and the saints on earth. Heaven and earth meet as we share in the one bread and one cup. The boundaries between this world and the next grow thin, and we are reminded that we too share in that “glorious inheritance among the saints.”

At this Eucharist, we are given a foretaste of that inheritance. Here, rich and poor, strong and weak, come together as one body. We receive from Christ’s hand the bread of life and the cup of salvation, not because we deserve them, but because of his overflowing grace. This is the table where the Beatitudes come to life — a table where the hungry are fed, the mourning find comfort, and enemies are reconciled in peace.

All Saints calls us, then, both to gratitude and to hope:

Gratitude for the lives of those who have shown us Christ’s love — those who have blessed us by their faith, their courage, their compassion.

And hope — that we, too, might bear that light in our own time and place; that the eyes of our hearts might be enlightened to see the world as Christ sees it; and that, by his grace, we might live as citizens of his kingdom in the here and now.

So let us give thanks for all the saints, and pray that we may join with them in the life of heaven — living, as they did, for the praise of God’s glory.

Amen.